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Women in the Workplace

Good Woman Project

Cultivating our hearts is something of an art. The practice of any art, according to philosopher Erich Fromm, requires discipline, concentration, patience and supreme concern.

1. Discipline. Within the art of cultivating your heart, the practice of discipline is as simple as focusing your thoughts on what is right, true, honest and good (you are your thoughts, never forget this – Philippians 4:8).

2. Concentration. Concentration implies living fully in the present, engaged in what is noble and right, rejecting false ideas implanted by the media (lust, sexuality as the basis of intimacy, individualism and false standards of womanhood) and also rejecting today’s greedy corporate culture that preaches entitlement above all else. When you feel you’re entitled to something, it’s easy to get caught up in emotional wrong-doings. For instance, if you’re lonely and feel you’re entitled to romance, then your heart will make up excuses if you find it in the wrong place.

3. Patience. If we fall, we get up, forgive ourselves and try again, knowing that God, our biggest fan, roots us onwards.

4. Supreme concern. The condition of practicing any art is supreme concern with its mastery. This means we must be diligent, considering the art of cultivating our hearts to be of supreme importance.

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of-the-lost-and-weary:

haveyourway:

bryandrums:

whollynew:

musiccolliding:

stuff Christian singles hear.

brybry, I just found our vid

But seriously….

Hahah

story of my life…

Photoset

erosion-of-beauty:

Sin, where are your shackles? Death, where is your sting? Hell has been defeated. The grave could not hold the King!

(Source: coffee-and-jesus, via of-the-lost-and-weary)

Tags: pic faith Bible
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"If we remember that we are a beloved child of God, and that he has given us everything we need to be who he created us to be – we are freed up to truly love and serve others. We are free to be patient and forgiving, because we are not demanding anything in return. And we are free to mourn the loss of something special, appreciate it for the gift it was, and move on to better things for us."

Megan Odegaard

(via goodwomenproject)

(via symphosanna)

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"Within this Christian vision for marriage, here’s what it means to fall in love. It is to look at another person and get a glimpse of the person God is creating, and to say, “I see who God is making you, and it excites me! I want to be part of that. I want to partner with you and God in the journey you are taking to his throne. And when we get there, I will look at your magnificence and say, ‘I always knew you could be like this. I got glimpses of it on earth, but now look at you!’"

— Tim Keller (via blakebaggott)

(Source: asinglethread, via of-the-lost-and-weary)

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symphosanna:

If we were to say of the local church, “The primary tool for God’s will in the world is when God’s followers humbly submit themselves to His dream for humanity and to each other in the power of His Spirit,” then I completely agree.

But if our idea of the local church means, “The primary tool for God’s will in the world is any 501(c)(3) organization that calls itself a church, and anything outside of its walls is important but secondary,” then I absolutely disagree.

When church leaders are believed to have the most important job in the universe and everyone else is secondary, that is religion at its worst.

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Are Men Scared Of Strong And Talented Women? by Jed Brewer

Some men see a successful woman, or a talented woman, or a capable woman as a threat. The woman’s awesomeness holds up a mirror to what’s missing in that guy’s own life, and he hates her for it.

It gets worse, though. That same kind of man doesn’t really have friendships with other guys, and for the same reason. He can only stand to be around wounded, insecure, passive men. Because Real Men scare the crap out of him.

So, that kind of guy views everyone and everything as competition. He can’t be happy for anybody else, ever. He can’t celebrate other people’s victories. And he can’t even enjoy his own, because he always feels like he’s at a deficit.

…there is a different kind of man out there. He’s far rarer, but I promise he does exist.

This is a man who knows what he brings to the table. Knows what his strengths are. Knows what his weaknesses are. And accepts himself.

Some people would call that “confidence”, and that’s a part of it. But what we’re really talking about, though, is actual, Biblical humility. Humility doesn’t mean being down on yourself. It means knowing who you are, and accepting it.

A humble man is able to be confident. He’s confident in the strengths God has given him. He’s aware of his growing edges, and he takes them seriously, but he’s also confident that God is at work sanding them down. He’s confident that there is a purpose to his life – that he was made for a reason – and, because of that, he’s able to face uncertainty in life with resolve, and not panic.

As I bet you’re guessing, that kind of real humility comes from a deep walk with the Lord. Knowing that you are loved and accepted, as you are, with full disclosure of all your shortcomings, allows you to love, and accept, yourself. To quote David Mamet, humility is peace.

This all brings us back to your questionWould that humble man be attracted to a strong and talented woman? Yes, of course. But that only tells part of the story.

A humble man wants a humble woman. So that means a woman who is in touch with both her strengths and her weaknesses. A woman who embraces and develops her gifts, but who also faces her insecurities and hang-ups head on.

A humble, Godly man wants to love a woman completely. He wants to love all of her, including the parts that could use some work. But the woman has to accept herself in order to receive that love. Otherwise it falls on deaf ears, or, worse, is rejected.

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"But sometimes we blur the line between right and wrong and personal preference, and it drives our kids up the wall.
Why do we sometimes pressure our kids concerning their tastes and preferences… We sincerely want to guide them in the right direction but sometimes get a little overzealous about it. We are afraid they will get caught up in the world’s value system, so we go overboard about some issues. We have a strong desire to transfer our Christian values and worldview…but at times we stretch biblical teaching to include personal tastes and preferences."

How We Make Our Kids Angry: Suggestions for Parents Who Want to Change by Roger Cross, p.19

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"Batter my heart, three personed God: for you
As yet but knock, breathe, shine and seek to mend.
That I may rise and stand, o’erthrow me and bend
Your force, to break, blow, burn and make me new,
I, like an usurped town, to another due,
Labor to admit you, but, oh, to no end;
Reason, your viceroy in me, me should defend;
But is captive and proves weak or untrue.

Yet dearly I love you and would be loved fain;
But am betrothed unto your enemy;
Divorce me, untie or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me."

— “Batter My Heart” by John Donne

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Barack Obama, a former law professor, has argued that “What our deliberative, pluralistic democracy demands is that the religiously motivated translate their concerns into universal, rather than religion-specific, values.” Religious motivation is fine; just don’t make your religious views the basis for public policy. But democracy “demands” no such thing. Democracy is a system that adjudicates contending claims. Some prevail over others; all are subject to the Constitution.

In fact, “religion-specific values” have driven the most consequential American political debates for over 200 years. Some make claims about objective moral truths: for example, in the Declaration of Independence (“all men are created equal,” “endowed by their Creator with certain unalienable rights”), abolitionism, women’s suffrage, civil rights laws and discussions of the nature and value of marriage. Others make more particular claims: for example, calling for temperance, withdrawal from Vietnam or a higher minimum wage. In the American system, all religious claims are free to contend. Without them, America would be a very different place.

Which makes the effort to separate the religious and political threads in the American tapestry all the more dangerous. In 2010, the U.S. District Court Judge Vaughn Walker invalidated a California ballot initiative for which millions of religiously motivated blacks and Latinos, among others, had voted on the same day they cast ballots for Barack Obama. The measure was Proposition 8, defining marriage as between a man and a woman. The presence of religious arguments in the campaign led Judge Walker to assert that the “moral and religious views” underpinning the vote were not “rational,” rendering the measure unconstitutional.

Walker’s ruling, like Obama’s assertion, represents a results-oriented effort to expel religious arguments from democratic deliberation. This has been a tempting device for partisans of all stripes. To silence religiously motivated civil rights advocates like Martin Luther King Jr., Jerry Falwell once asserted that “Preachers are not called to be politicians, but soul winners.” Whatever its source, any effort to confine religious people and their ideas to an innocuous spirituality or a merely ceremonial role in public life is a threat to religious liberty and to American democracy.

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Religion in the Public Square by Tim Shah is the associate director and Tom Farr, The New York Times